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      2012年5月CATTI中級(jí)筆譯真題及答案_第3頁(yè)

      來(lái)源:考試網(wǎng)   2012-09-10【

      "I think there's a lot of problems with evolutionary dogma," said Dr. Brewer, who also does not accept the scientific consensus that the universe is billions of years old. "Scientifically, I think there are other possibilities, one of which would be intelligent design. Based on faith, I do believe in the creation account."

      Dr. Tour, who developed the "nano-car" — a single molecule in the shape of a car, with four rolling wheels — said he remained open-minded about evolution.

      "I respect that work," said Dr. Tour, who describes himself as a Messianic Jew, one who also believes in Christ as the Messiah.

      But he said his experience in chemistry and nanotechnology had showed him how hard it was to maneuver atoms and molecules. He found it hard to believe, he said, that nature was able to produce the machinery of cells through random processes. The explanations offered by evolution, he said, are incomplete.

      "I can't make the jumps, the leaps they make in the explanations," Dr. Tour said. "Will I or other scientists likely be able to makes those jumps in the future? Maybe."

      Opposing petitions have sprung up. The National Center for Science Education, which has battled efforts to dilute the teaching of evolution, has sponsored a pro-evolution petition signed by 700 scientists named Steve, in honor of Stephen Jay Gould, the Harvard paleontologist who died in 2002.外語(yǔ)學(xué)習(xí)網(wǎng)

      The petition affirms that evolution is "a vital, well-supported, unifying principle of the biological sciences."

      Mr. Chapman of that institute said the opposing petitions were beside the point. "We never claimed we're in a fight for numbers," he said.

      Discovery officials said that they did not ask the religious beliefs of the signers and that such beliefs were not relevant. John G. West, a senior fellow at Discovery, said it was "stunning hypocrisy" to ask signers about their religion "while treating the religious beliefs of the proponents of Darwin as irrelevant."

      2. 閱讀第三篇選自《紐約時(shí)報(bào)》,原文標(biāo)題為:Richard Prince Lawsuit Focuses on Limits of Appropriation

      責(zé)編:smilemei 評(píng)論 糾錯(cuò)

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