亚洲欧洲国产欧美一区精品,激情五月亚洲色五月,最新精品国偷自产在线婷婷,欧美婷婷丁香五月天社区

      自考

      各地資訊
      當(dāng)前位置:考試網(wǎng) >> 自學(xué)考試 >> 自考真題 >> 文學(xué)類 >> 英語閱讀(二) >> 文章內(nèi)容

      排行熱點

      全國2008年1月高等教育自學(xué)考試英語閱讀(二)試題_第12頁

      來源:考試網(wǎng) [ 2011年11月22日 ] 【大 中 小】
      Passage Five

      Imagine a world in which there was suddenly no emotion — a world in

      which human beings could feel no love or happiness, no terror or hate.

      Try to imagine the consequences of such a transformation.

      People might not be able to stay alive: knowing neither joy nor

      pleasure, anxiety nor fear, they would be as likely to repeat acts that

      hurt them as acts that were beneficial. They could not learn: they

      could not benefit from experience because this emotionless world would

      lack rewards and punishments. Society would soon disappear: people

      would be as likely to harm one another as to provide help and support.

      Human relationships would not exist: in a world without friends or

      enemies, there co uld be no marriage, affection among companions, or

      bonds among members of groups. Society’s economic underpinnings would

      be destroyed: since earning $10 million would be no more pleasant than

      earning $ 10, there would be no incentive to work. In fact, there would

      be no incentives of any kind. For as we will see, incentives imply a

      capacity to enjoy them.

      In such a world, the chances that the human species would survive are

      next to zero, because emotions are the basic instrument of our survival

      and adaptation. Emotions structure the world for us in important ways.

      As individuals, we categorize objects on the basis of our emotions.

      True we consider the length, shape, size, or texture, but an object’s

      physical aspects are less important than what it has done or can do to

      us — hurt us, surprise us, anger us or make us joyful. We also use

      categorizations colored by emotions in our families, communities, and

      overall society.

      Out of our emotional experiences with objects and events comes a social

      feeling of agreement that certain things and actions are “good” and

      others are “bad”, and we apply these categories to every aspect of

      our social life — from what foods we eat and what clothes we wear to

      how we keep promises and which people our group will accept.

      In fact, society exploits our emotional reactions and attitudes, such

      as loyalty, morality, pride, shame, guilt, fear and greed, in order to

      maintain itself. It gives high rewards to individuals who perform

      important tasks such as surgery, makes heroes out of individuals for

      unusual or dangerous achievements such as flying fighter planes in a

      war, and uses the legal penal system to make people afraid to engage in

      anti-social acts.

      責(zé)編:snrvge