我國(guó)社會(huì)轉(zhuǎn)型是在對(duì)外開放的環(huán)境中進(jìn)行的，對(duì)外開放使我國(guó)社會(huì)文化逐步與西方文化相貫通，于是民族節(jié)日作為一種文化存在也就不能不受到外來文化的沖擊和影響。因此我們不難發(fā)現(xiàn)，在春節(jié)、中秋節(jié)等民族節(jié)日的魅力漸解之時(shí)，一些洋節(jié)如圣誕節(jié)、情人節(jié)等卻處于不斷增勢(shì)之中，它使愈來愈多的人帶著幾份新奇的心理卷入其中。這種現(xiàn)象大約就是文化全球化的一種表征吧�！讹h一代的中秋節(jié)》

　　All the changes taken place in our society can be associated with the opening up of China, which gives the foreign culture a chance to assimilate its counterpart in China. As a result, the national festivals, one part of the culture, can not avoid being impacted and affected by the foreign ones. It is not uncommon for us to see more and more Chinese people are, with a little curiosity, celebrating such foreign festivals as Christmas and Valentine Day while paying less and less attention to such traditional festivals in China as the Spring Festivals or the Mid-Autumn Day. That is perhaps a symbol of the globalization.