1. Television, it is often said, keeps one informed about current events, allow one to follow the latest developments in science and politics, and offers an endless series of programs which are both instructive and entertaining.

　　人們常說(shuō), 通過(guò)電視可以了解時(shí)事, 掌握科學(xué)和政治的最新動(dòng)態(tài)。從電視里還可以看到既有教育意義又有娛樂(lè)性的層出不窮的新節(jié)目。(后置譯法)

　　2. Taking his cue from Ibsen`s A Doll`s House, in which the heroine, Nora, leaves home because she resents her husband’s treating her like a child, the writer Lu Xun warned that Nora would need money to support herself; she must have economic rights to survive.

　　易卜生的劇作《玩偶之家》中的女主人公娜拉離家出走, 因?yàn)樗�憎惡她的丈夫像�?duì)待孩子一樣來(lái)對(duì)待她。作家魯迅從中得到啟示, 從而告誡人們娜拉得需要錢來(lái)養(yǎng)活自己, 她要生存就必須有經(jīng)濟(jì)上的權(quán)利。(句首譯法)

　　3. That sex ratio will be favored which maximizes the number of descendants an individual will have and hence the number of gene copies transmitted.

　　那種性別比例能在最大程度上增加一個(gè)個(gè)體所能擁有的后代數(shù)量，并因此能在最大程度上增加所傳遞到后代身上去的基因復(fù)制品的數(shù)量。(倒裝、定從使用)

　　4. With the conclusion of a burst activity , the lactic acid level is high in the body fluids , leaving the large animal vulnerable to attack until the acid is reconverted , via oxidative metabolism , by the liver into glucose , which is then sent (in part )back to the muscles for glycogen resynthesis.

　　隨著爆發(fā)出來(lái)的運(yùn)動(dòng)的結(jié)束，再體液中乳酸含量會(huì)變得很高，使得大型動(dòng)物處于容易受到攻擊的狀態(tài)，直到乳酸通過(guò)有氧新陳代謝，被肝臟轉(zhuǎn)化成(convert into)葡萄糖，而葡萄糖接下來(lái)又會(huì)(部分)傳送回肌肉中重新合成糖原 。

　　5. Although Gutman admits that forced separation by sale was frequent，he shows that the slaves’ preference，revealed most clearly on plantations where sale was infrequent，was very much for stable monogamy.

　　雖然古特曼承認(rèn)，由于奴隸買賣而造成的被迫離散甚為頻繁，但他還是證明，奴隸的偏愛(ài)——在那些奴隸買賣并不頻繁的種植園上被最為顯著地揭示出來(lái)——在很大程度上側(cè)重于穩(wěn)定的一夫一妻制。

　　6. This preference for exogamy，Gutman suggests，may have derived from West African rules governing marriage，which，though they differed from one tribal group to another，all involved some kind of prohibition against unions with close kin.

　　古特曼表示，這種對(duì)于外部通婚的偏愛(ài)很有可能緣起于西部非洲制約著婚姻的規(guī)定，盡管這些規(guī)定在一個(gè)和另一個(gè)部落群體之間不盡相同，但都涉及到某種對(duì)近親聯(lián)姻(union with close kin)的禁止。

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